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ST. ROBERT BELLARMINE
Born at Montepulciano, Italy, October 4, 1542, St. Robert Bellarmine was the third of ten children. His mother, Cinzia Cervini, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification of the body.Robert entered the newly formed Society of Jesus in 1560 and after his ordination went on to teach at Louvain (1570-1576) where he became famous for his Latin sermons. In 1576, he was appointed to the chair of controversial theology at the Roman College, becoming Rector in 1592; he went on to become Provincial of Naples in 1594 and Cardinal in 1598.This outstanding scholar and devoted servant of God defended the Apostolic See against the anti-clericals in Venice and against the political tenets of James I of England. He composed an exhaustive apologetic work against the prevailing heretics of his day. In the field of church-state relations, he took a position based on principles now regarded as fundamentally democratic - authority originates with God, but is vested in the people, who entrust it to fit rulers.This saint was the spiritual father of St. Aloysius Gonzaga, helped St. Francis de Sales obtain formal approval of the Visitation Order, and in his prudence opposed severe action in the case of Galileo. He has left us a host of important writings, including works of devotion and instruction, as well as controversy. He died in 1621.
Early life
Bellarmine was born at Montepulciano, the son of noble, albeit impoverished, parents, Vincenzo Bellarmino and his wife Cinzia Cervini, who was the sister of Pope Marcellus II. As a boy he knew Virgil by heart and composed a number of poems in Italian and Latin. One of his hymns, on Mary Magdalene, is included in the Breviary.He entered the Roman novitiate in 1560, remaining in Rome three years. He then went to a Jesuit house at Mondovì, in Piedmont, where he learned Greek. While at Mondovì, he came to the attention of Francesco Adorno, the local Jesuit Provincial Superior, who sent him to the University of Padua.
Career
Bellarmine's systematic study of theology began at Padua in 1567 and 1568, where his teachers were adherents of Thomism. In 1569 he was sent to finish it at the University of Leuven in Flanders. There he was ordained, and obtained a reputation both as a professor and a preacher. He was the first Jesuit to teach at the university, where the subject of his course was the Summa Theologica of Thomas Aquinas. His residence in Leuven lasted seven years. In poor health, in 1576 he made a journey to Italy. Here he remained, commissioned by Pope Gregory XIII to lecture on polemical theology in the new Roman College (now known as the Pontifical Gregorian University).
New duties after 1589
Until 1589, Bellarmine was occupied as professor of theology. After the murder in that year of Henry III of France, Pope Sixtus V sent Enrico Caetani as legate to Paris to negotiate with the Catholic League of France, and chose Bellarmine to accompany him as theologian. He was in the city during its siege by Henry of Navarre.The next pope, Clement VIII, set great store by him. He was made rector of the Roman College in 1592, examiner of bishops in 1598, and cardinal in 1599. Immediately after his appointment as Cardinal, Pope Clement made him a Cardinal Inquisitor, in which capacity he served as one of the judges at the trial of Giordano Bruno, and concurred in the decision which condemned Bruno to be burned at the stake as a heretic. In 1602 he was made archbishop of Capua. He had written against pluralism and non-residence of bishops within their dioceses. As bishop he put into effect the reforming decrees of the Council of Trent. He received some votes in the 1605 conclaves which elected Pope Leo XI, Pope Paul V, and in 1621 when Pope Gregory XV was elected, but only in the second conclave of 1605 was he papabile.
Death
In his old age he was bishop of Montepulciano for four years, after which he retired to the Jesuit college of St. Andrew in Rome, where he died on 17 September 1621, aged 78.
Works
Bellarmine's books bear the stamp of their period; the effort for literary elegance (so-called "maraviglia") had given place to a desire to pile up as much material as possible, to embrace the whole field of human knowledge, and incorporate it into theology. His controversial works provoked many replies, and were studied for some decades after his death. At Leuven he made extensive studies in the Church Fathers and scholastic theologians, which gave him the material for his book De scriptoribus ecclesiasticis (Rome, 1613). It was later revised and enlarged by Sirmond, Labbeus, and Casimir Oudin. Bellarmine wrote the preface to the new Sixto-Clementine Vulgate. DogmaticsMain article: DisputationesFrom his research grew his Disputationes de controversiis christianae fidei (also called Disputationes), first published at Ingolstadt in 1581–1593. This major work was the earliest attempt to systematize the various religious controversies of the time. Bellarmine devoted eleven years to it while at the Roman College. The first volume of the Disputationes treats of the Word of God, of Christ, and of the Pope; the second of the authority of ecumenical councils, and of the Church, whether militant, expectant, or triumphant; the third of the sacraments; and the fourth of Divine grace, free will, justification, and good works.
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